The Bhagavad Gita by Abbot George Burke (Swami Nirmalananda Giri)

Author:Abbot George Burke (Swami Nirmalananda Giri)
Language: eng
Format: azw3, epub
Tags: krishna, indian philosophy, hindu scriptures, india, spirituality, indian scriptures, hinduism, religion, arjuna, scripture
Publisher: Abbot George Burke (Swami Nirmalananda Giri)
Published: 0101-01-01T00:00:00+00:00

Chapter Twelve

The Yoga of Devotion

Arjuna said:

The constantly steadfast who worship you with devotion, and those who worship the eternal Unmanifest–which of them has the better understanding of yoga? (12:1)

The Holy Lord said:

Those who are ever steadfast, who worship me, fixing their minds on me, endowed with supreme faith, I consider them to be the best versed in yoga. (12:2)

But those who worship the Imperishable, the Undefinable, the Unmanifested, the Omnipresent (All-pervading), Inconceivable, Unchanging, Unmoving, the Constant– (12:3)

Controlling all the senses, even-minded everywhere, happy in the welfare of all beings–they attain to me also. (12:4)

Greater is the effort of those whose minds are set on the Unmanifest, for the Unmanifest as a goal is truly difficult for the embodied ones to reach. (12:5)

But those who, renouncing all actions in me, intent on me as the highest [goal] worship me, meditating on me with single-minded Yoga– (12:6)

Of those whose consciousness has entered into me, I am soon the deliverer from the ocean of mortal samsara. (12:7)

Keep your mind on me alone, causing your intellect to enter into me. Thenceforward, without doubt, you shall dwell in me. (12:8)

If you are unable to fix your mind on me steadily, then seek to attain me by the constant practice of yoga (Abhyasa Yoga). (12:9)

If you are unable to practice Abhyasa Yoga, be intent on acting for my sake. Even by performing actions for my sake, you shall attain perfection. (12:10)

If you are unable to do even this, then relying upon my yoga power, relinquishing all the fruits of action, act with self-restraint. (12:11)

Knowledge is indeed better than practice; meditation is superior to knowledge; renunciation of the fruit of action is better than meditation; peace immediately follows renunciation. (12:12)

He who hates no being, is friendly and compassionate, free from “mine,” free from “I,” the same in pain and pleasure, patient, (12:13)

The yogi who is always content, self-controlled and of firm resolve, whose mind and intellect are fixed on me, who is devoted to me–he is dear to me. (12:14)

He who agitates not the world, and whom the world agitates not, who is freed from joy, envy, fear and distress–he is dear to me. (12:15)

He [who is] indifferent, pure, capable, objective, free from anxiety, abandoning all undertakings, devoted to me–he is dear to me. (12:16)

He rejoices not, he hates not, he grieves not, he desires not, renouncing the agreeable and disagreeable, full of devotion–he is dear to me. (12:17)

The same to enemy and to friend, the same in honor and disgrace, in heat and cold, pleasure and pain, freed from attachment, (12:18)

The same in blame and praise, silent, content with anything whatever, homeless [not identifying with any place or abode], steady-minded, full of devotion–this man is dear to me. (12:19)

Those who honor this immortal dharma just described, endued with faith, deeming me the [Goal] Supreme, devoted–they are exceedingly dear to me. (12:20)

Om Tat Sat

Thus in the Upanishads of the glorious Bhagavad Gita, the science of the Eternal, the scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the twelfth discourse entitled: The Yoga of Devotion.

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